Bundagen IC: serenity by the sea

~ DESTINATION THREE: BUNDAGEN, NSW ~

Proof that hippie communities can evolve beyond simple ideological experiments

Back at our campsite that shares the same beach as Bundagen’s intentional community, I can continue to enjoy the natural haven that is this part of the New South Wales coastline. lush scenery detailAbout 20 minutes drive south of Coffs Harbour and close to the eclectic town of Bellingen which is back-dropped by a stunning Dorrigo National Park, this sub-tropical zone is our first real taste of the more northerly climes of Australia – wetter, more humid, more lush. It is an excellent climate for organic farming, straddling Mediterranean and tropical, and features lush rainforest, picturesque mountains, achingly-beautiful surf beaches and small, inviting towns. Heidi and I felt a lot of external loves and soul-filling elements clicking together here right off the bat.

For 35 years, Bundagen Cooperative has been an off-grid settlement to a group of folks looking to connect more with nature and other like-minded souls in a beautiful part of Australia. Over 110 people – spanning three generations – live and work here, growing organic veggies, meditating, playing and experiencing life mostly off the mainstream treadmill. Theirs is not a utopia, but rather what they aptly describe as “a microcosm of the macrocosm, with all the dramas of the wider world played out on our small stage.” One person we met said that it was originally a ‘social experiment’ to experience the limitations of such a community.

community-morningThis community began in an appropriately activist manner: in the late 70’s, happy hippie folk used the farm land for environmentally joyful pursuits and were friendly with the local farmer who owned it. In 1981, the property came available for sale and Japanese interests swooped in with designs on redeveloping the land into a resort and golf course. The farmer sided with the concerned hippies and chose to sell the land to them which the group managed to do via their “alternative networks”. Hooray! This wily rogue of determined environmentalists defeated the big developers and have since cared very well for the land, even Jo-and-Girihaving part of it deemed a protected national park (Bongil Bongil).

We were originally drawn to this community as it sounded like a nice balance of alternative, sustainable, meditative/spiritual and mature. Having spent two weeks there as WWOOFers with our hosts Jo and Giri (pictured), I think that our initial hopes and assumptions were largely bang-on. From a visual perspective, Bundagen is a beautiful spot; we largely spent our time in one of 12 villages within the community – Bananas village (it was named as it was a former banana plantation, not because the people are crazy and wild like I first thought 😛 ) – and it is green, tropical and well-kept. Cars are “officially” limited in the village and the “roads” are greenways between houses (and one gorgeous path that takes you to an exquisite private stretch of beach).

Our hosts' open-plan home, surrounded by lush rainforest

Our hosts’ open-plan home, surrounded by lush rainforest

In our village, all of the homes are unique with many being hand-built creations using many types of natural materials, plus some caravans, old buses and other interesting structures thrown into the mix. There are no fences which seems obvious in a place that is supposed to promote community and openness, but experiencing it still feels very different than our mainstream suburbs where there are divisions all over the place: bitumen roads and footpaths, council-maintained areas, boundary fences and walls, main housechain-link in public areas, speed and traffic signs and so on. In my opinion, this is still and has always been one of the defining factors of living in community: you live together, trust each other and provide safe, harmonious and attractive common spaces that generally don’t require division or external policing. Going back into these conformist settings once you’ve been in a community like this immediately makes me feel uncomfortable. Mainstream society is largely not natural.

Other than visual appeal, the sustainable aspect is immediately obvious as well. The whole community is off-grid, so most villages have in-home composting toilets (plus a village shared loo), all water is rainwater harvested and electricity is solar. The off-grid stuff is done so well and effortlessly that you hardly notice it such that it is so well-integrated into the operation of the community. Until very recently, shared resources like a communal kitchen were still used, but an ageing population with a bit more saved income has resulted in more members building in-home conveniences and the village kitchen was torn down. There is, however, talk of building a new one, at least for a community hall to meet at. Other resources are still shared however, like tools and equipment, common machinery for maintaining roadways and lawns, and so on.

One of the biggest parts of this community (and of course the intent of all communities) is the relational part, and having spoken to numerous people about it, it seems that 95% of it is all good. Many of the folks we met had been there a long time and that in itself is indicative that members enjoy living there. It was fantastic to see so many healthy-looking 50 and 60-something folks, busy but smiling, and with tons of interesting wisdom to offer. However, of all the people we met, not one didn’t mention the challenges of conflict within a tight-knit community like Bundagen. In fact, not only do they mention their struggles with conflict resolution on their webpage, but we had numerous conversations about it, and witnessed it firsthand.

garden detailConflict resolution and internal politics are things that we have heard about in every community so it is clear to us that it a good system needs to be established early on. Members indicate that this didn’t really happen in Bundagen and this is their only real issue. Clearly they have made it work on some level to last this long, but the potential for fallout came into full illumination with a community member who was causing a rift between villages and individuals for many years. As good stewards of communal-living principles, the community-at-large have employed ongoing attempts at personal support over time, but sterner measures were being discussed. By all counts, this is unusual but it seems like something that has gone on far longer than is needed as the community didn’t have a comprehensive plan on to come down hard on frequent offenders. A further downside that we experienced was gossip, not just from this but from other things, which I suspect could cause other rifts if left unchecked.

Having come here on the heels of our Bruderhof experience was interesting; I am always hesitant to compare communities as they are apples and oranges, but being that they are so different makes it enticing to compare. The stand-out thing about a community like this is the organic nature of everything, which has its pluses and minuses. house-deck day2On the plus side, Bundagen is lush, natural and beautiful with countless birds, monitor lizards, possums and bush turkeys in your garden (and the occasional python living in your rafters!); easygoing smiling folks from different walks of life doing creative and inspirational things with their diverse dwellings, clothing and interests; music/sing-along nights, working bees, clothing-optional bathing at the beach (apparently in the early days, even member meetings were in the nude!), wild organic gardens behind many homes, yoga/meditation sessions run by members; and a relaxed way of organising, administering and “being”. The downside, comparatively, might be what Bruderhof excelled at: structure and order, balanced education, blended multi-generational groups onsite, community unity (with gossip largely “outlawed”) and a central drive (Jesus) that affected every person; all this the kind of stuff that won’t happen without some forethought. Now, I know Bundagen residents would probably argue that some of those things are exactly what they don’t want, and I would personally choose a more organic lifestyle over a heavily constructed one, but there are levels of structure that Bundagen might consider virtues to employ, especially in light of their self-assessment on conflict resolution. And that’s not to say that Bundagen was lacking in a spiritual core; I think most people there felt some affinity with the Spirit, the land or both, they simply didn’t all subscribe to the exact same programme.

One thing that is obvious about community living is the great sense of unity in times of need: during our visit, a friend of our hosts passed away, and the community rushed to help with preparations, personal support and finances. Folks rallied together to give moral support with the troublesome community-member I mentioned above. When a couple of WOOFers last year got stuck in a rip in the surf, a coordinated rescue was quickly set up and the couple would have likely died had it not been for the whole community jumping into action. Of course, emergencies aren’t the norm, and you can see the day-to-day stuff like neighbours dropping in regularly, village get-togethers plus information and skills sharing. It is clearly more dynamic and functional than a typical urban suburb. This generosity of time and spirit extended to temporary folk like us, as everyone had time for a chat with relaxed exchanges and no ulterior agenda.

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caravan inside

We ultimately spent most of our time with our hosts Jo and Giri, who fed us well (food & plenty of wine!) and kept us laughing with entertaining evening chats. They let us stay in their backyard caravan (pictured above) which was cozy and open so we could hear the birds singing and the rain fall (which it did a lot of in our last week there). stone wall-M&HGiri had us help with constructing an artistic stone wall and other manual labour, and Jo was interested in our skilled labour so we helped her with a logo and website for her business. We enjoyed their hand-crafted open-plan mud-brick home which really took advantage of the lush surrounds, and was only a 5 minute walk from the warm ocean where we often started or ended our day with a swim. The sense of peace and serenity that the location and lifestyle offered to the folks in Bananas village was quite memorable, and I could easily see why it would be enticing to live there for decades – despite the occasional conflict – as so many had done. Membership is closed at Bundagen as they are full, which also really says something about the place. Definitely a little slice of heaven!

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As usual, have a look at Heidi’s take on Bundagen on her blog, Miss Roo’s Adventures.

 

 

Community road-tripping, Mark II

Just a few days ago, I was in the dark, seam-sealing our tent at Heidi’s folks’ house, trying to do the last couple of chores before we officially headed out on our 2016 Intentional Community road trip. IMG_8293A few days before that, I indiscriminately grabbed boxes of camping gear from our long-term storage, and packed them into our car without even looking inside them to check everything was there. Thinking of this now confirms to me the somewhat blasé nature of this current expedition we are embarking on compared to the “fanfare” of last year’s first trip. That’s not to say I am treating this trip lightly, but perhaps I am approaching it with a bit more knowledge and confidence in this life direction we’re learning about.

As we wrapped up our first trip through Victoria last year, we essentially just rolled on with our world packed on our backs, hopping around Adelaide house-sitting for the next 9 months. That sense of exploration continued as we left the possibility wide open to continue our journey where we left off, hoping to cement the feeling that intentional community living was indeed our Preferred Future Lifestyle.aquarius

While Victoria offered an amazing variety of communities, we felt that we would be remiss if we didn’t investigate the glory that is the north-east of NSW and SE of Queensland. Nimbin’s famous Aquarius festival of 1973 spawned numerous “hippie” communities in these regions, with the most resilient (and presumably most successful) of these still pushing along after over 40 years. There has to be some valuable lessons to be had in these places.

A fortuitous sequence of events brought us together with a new friend, Ed Wilby, who is a founder of the Alliance of Intentional Communities Australia (AICA) and let us stay at his home (in the middle of an amazing national park) prior to this trip. It was a wonderful opportunity to spend quality time and discussion with someone who is passionate about intentional community living and development, and who may well figure into our future more prominently as I hope to help the AICA out in their fledgling developmental stages.

It feels like all roads are heading towards our intentional community dreams, which is exciting to acknowledge. In the month or so leading up to our trip, we had a selection of positively-charged community-related experiences:

  • a good friend came across a piece of property that could be used for a communal village and opened a dialogue about that potential
  • I attended a talk from a resident at 700-member Findhorn community in Scotland who introduced all sorts of interesting possibilities
  • had opportunities to meet some great people through Ed (mentioned above) who are in the process of going down the road of starting a community in Adelaide
  • stopped in for a very inspired visit at Rose and Andy’s place (Cornerstone community we visited last year) in Bendigo, Victoria who continue to blow us away with their easy spirituality and positive affect on their community
  • encouraging enquiries from friends we’re visiting who are taking an active interest in our journey
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Kito curled up for the journey

As of this writing, we have an eco-village, an Amish-like Christian village, a seaside all-rounder community and artistic/spiritual co-op in post-Aquarius Nimbin lined up over the next month to kick off our trip, so it should be very enlightening! By some people’s standards this might all seem a bit mad, but for me this colourful list of places only serves to engage my imagination of what is possible when we break away from the structures imposed by the mainstream.

And so we embark on the next chapter of our Intentional Community Adventure; we hope you will be coming along for the ride!

 

 

You can see Heidi’s first blog post for our journey here.

 

Community road-trip 2016: an intro

To date, this blog has been a perpetual Work In Progress as I write about living simply, sustainability and choosing an ethical lifestyle.

In April and May 2015, my wife Heidi and I explored Victoria, Australia in search of alternative ways to do life separate from the mainstream. Throughout the journey, I wrote a regular series of entries which documented our experiences and can be read under the menu heading “Intentional Community Travels  >> Road trip 2015“.

This first stage road-trip around Victoria, Australia had us seeking to discover what various intentional communities, groups, individuals and families are doing in terms of living more creatively, sustainably and compassionately. We decided that this country was just too big and interesting to stop at Victoria, especially since we hadn’t visited the intentional community epicentre of Australia around NE New South Wales and SE Queensland.

Here are some quick-links of the journey as it happens:

  1. Community road-tripping, Mark II
  2. Gratitude and choosing a different path
  3. Destination 1: Narara EcoVillage: A model community
  4. Destination 2: Bruderhof “Danthonia”: A sacrificial commitment
  5. Destination 3: Bundagen: Serenity by the Sea
  6. I am allowed to live like this
  7. Destination 4: Dharmananda: On the farm with the Dharm
  8. Destination 4: photo gallery
  9. Queensland Communities and roadtrip wrap

Ultimately, our aim is to further connect with like-minded people and find security in community, not finances; share resources and ownership so as to reduce our negative impact on the planet; participate in non-violent actions to bring about a more just world; use the arts to bring people together, communicate the challenges that humanity faces, and promote positive stories and alternative ways of living; work with the land and protect/respect this Earth.

We have a lot to learn and a long way to go, hence our desire to see what other people are doing and what wisdom we can gain from and share with them. I am looking forward to what the east coast region of Australia has to offer as we forge ahead with Part 2 of our education/adventure!

~ Mike Crowhurst, March 2016

Community road-trip 2015: an intro

As of June 2015, I have completed travels with my wife, Heidi, as we explored southeastern Australia in search of alternative ways to do life separate from the mainstream. Throughout the journey, I wrote a regular series of entries which documented our experiences and can be read under the menu heading “Intentional community trip 2015“. Here are quick links to all the entries on this trip (in chronological order):

  1. Preparations & expectations
  2. On the cusp of departure…and adventure!
  3. Destination One: Di and Ruth: compact community
  4. Destination Two: Cornerstone: Community 101
  5. Destination Three: Strawbales and tipis, native spirituality and hospitality
  6. Destination Four: Working on the margins of society
  7. Destination Five: Discovering a lot of common ground
  8. Destination Six: Intentional community beginnings: Moora Moora
  9. Destination Seven: Time to reflect and heal
  10. Destination Eight: Respecting the earth: permaculture at Fryers Forest
  11. Destination Nine: Urban Seed part 2: Working on the margins in suburbia

This first stage road-trip around Victoria, Australia had us seeking to discover what various intentional communities, groups, individuals and families are doing in terms of living more creatively, sustainably and compassionately. We are considering another journey later this year to build on this first trip.

Our aim is to further connect with like-minded people and find security in community, not finances; share resources and ownership so as to reduce our negative impact on the planet; participate in non-violent actions to bring about a more just world; use the arts to bring people together, communicate the challenges that humanity faces, and promote positive stories and alternative ways of living; work with the land and protect/respect this Earth.

We have a lot to learn and a long way to go, hence our desire to see what other people are doing and what wisdom we can gain from and share with them. So far it has been an amazing exploration.

~ Mike Crowhurst, June 2015

Respecting the earth: permaculture at Fryers Forest

~ DESTINATION EIGHT: FRYERSTOWN ~

Built on pioneer David Holmgren’s principles, Fryers Forest is an eco-haven in Central Victoria

At the outset of this trip, I thought that we might be seeing a community “blueprint” that was repeated in each place we visited, with perhaps different variations on the theme. However, as I mentioned in my previous blog entry, not only does the term “community” carry so many different possible meanings, but the look and feel of each one is so varied that the only thing they all have in common is an intent to live together in some sort of deliberate way. Beyond this, the personalities and temperaments, village characteristics, geographical features, group focus, lifestyle choices, governance, spirituality and long-term vision have come in every flavour, shape, size and colour.

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If our trip was actually about seeking a place for us to call home (which it may or may not be – we don’t know yet!), it might be a bit like deciding on what take-away food to get for the evening: for example, if I were trying to choose between Indian, Pizza, Thai, Middle Eastern and fish n’ chips (all delicious types of foods I love), other than rudimentary differences (starches, certain vegetables, etc.) all are very unique and difficult to compare directly. It’s not a bad situation to be in – picking from a great collection of options – but it begs the question of whether you just need to settle with a community that offers many things you want and others you don’t, or, cherry-picking ideas and putting the hard-yards in to build our own community. The trouble with the latter is threefold (at least):

  • most of these communities were started by people in their 20’s, bubbling with passion, energy and physically in their prime (we’re in that 40’s zone)
  • we need a significant financial base to start with (we have no Savings)
  • there is a staggering amount of research and paperwork – legal and political – to set it up and manage it, even if you want a basic and organic type of community (I’m not unwilling to do research, etc. but the legal/financial/policy stuff is a deterrent)

pics-589Beyond this, of course, is finding people who wish to share in your vision and are keen to see it through. The more communities I see, the more I have personally honed a vision compiling the best elements of all of them into my own community ideas, but have been equally tempered by my increasingly reluctance to have to go through the many years required to get the community off the ground having heard what is involved from those who have done it.

Enter Fryer’s Forest, a pleasant village consisting of 11 freehold plots on a shared 300-acre gumtree-covered property, 20 minutes drive south-east of Castlemaine, Victoria. Having completed another WWOOFing stretch of physical labour here this week, it reminds me just how much work is involved in keeping up and evolving a community. Of course, that’s just the physical maintenance; there’s also the people management which can be much trickier. Our hosts here at Fryers, Tamsin and Toby, have possibly found one of the loopholes to my DIY community conundrum though: they moved to this community shortly after its inception and have been able to ride the benefits of being an original (if not “founding”) member, helping shape the evolution of the village and feel that they have been involved since the beginning yet without having to go through the several years of starting the process, acquiring the land, council negotiations, etc. While I am personally attracted to having a say in the layout and design of the community, perhaps this can still happen on some level if I were to get in early enough but not too early.

Toby, Tamsin and their two boys

Toby, Tamsin and their two boys

My own creation desires aside, Fryers Forest is an interesting place and I’m starting to see the virtues of their way of doing community, even if I wasn’t feeling the love as much initially. The closest town is Fryerstown, a hamlet consisting of about 400 people (which likely includes the 35+ folks of Fryers Forest), but the land was formerly a part of the Victorian gold rush 160-odd years ago when around 15,000 people would have lived in the area. pics-570Surrounded by thick forest and a peace and quiet we don’t often experience in our urban world, it is difficult to imagine it with gold diggers at every turn. The town was built back in the early 1990’s on permaculture roots with pioneer David Holmgren contributing heavily to Fryers’ original design. As our host Tamsin showed us on a tour of the property, there are permaculture considerations at every turn: tree thinning, top soil catchments (swales), building placements for sun orientation, water capture and transfer, low waste yields, the encouraging of fauna diversity on the property and many more things. For those not familiar with permaculture’s principles, they are essentially: take care of the Earth; take care of the people; and set limits for population and consumption. From what we could see, Fryers’ members took these principles seriously.

Our time was largely spent labouring for our hosts with wood chopping, tidying up the remains of three huge felled 100-year old trees, cleaning gutters and helping around the property. We came at a time where they were exhaustedly managing energetic 4 year-old twins while still helping neighbours with their needs: helping shift wood from the felled trees to use as a neighbour’s new home-building material, a working bee digging rain gutters on the roads, “taking care” of a nasty rooster for a friend, looking after friends’ kids while they were busy, and so on. It became increasingly apparent that the “community” part of their intentional living arrangement was quite active and involved. Tamsin and Toby both admitted that if they were unable to continue living at Fryers, they wouldn’t know what to do as they loved living there so much.

Wood chopping, stacking and planter task complete

Wood chopping, stacking and planter task complete

    The "office", a cozy little mudbrick loft hut we stayed in while at Tamsin and Toby's place

The “office”, a cozy little mudbrick loft hut we stayed in while at Tamsin and Toby’s place

On the surface, Fryers wasn’t all that different from Moora Moora in that people could buy and sell their own land (though MM was as a cooperative arrangement and FF was completely freehold strata style), they lived in a loose village layout with a limited-use central “hub”, they both began using permaculture principles and were both off-grid on an isolated property about 20 minutes drive from a regional town. Interestingly, whereas other places we have visited have either their spirituality and/or social conscience to unify the community members, both of these communities only share their environmental interests (and separation from mainstream society) as the glue that keeps them together. A key difference separating Fryers from Moora Moora though was that the overall community was smaller and the houses were clustered much closer together. I reckon this contributes a great deal to the active interaction between groups. It is of course unfair to directly compare any of the communities as the personalities, planning specifics and overall history have simply made things the way they are, but physical proximity still feels like something that I imagine helps connect people better.

The community hall

The community hall

The first four days at Fryers Forest were all about the work around their hand-designed and built home, and even our hosts kept apologising for not taking us into the community-at-large proving that other people do actually live here. Opportunities arose when Toby’s weekly men’s night arrived and I spent a couple of hours with the boys at their community space (an old fibro school house that was transported from nearby Fryerstown) to have some drinks, chats, smokes (not I of course 😀 ) and backgammon. Granted, not everyone was from Fryers itself, but I was able to see the centralised facilities at work plus the bonding between the lads. Heidi had a similar “Happy Hour” experience the following night with the girls playing scrabble in Fryerstown, and we further got to know various people in the village through work we did and via roadside conversations. Further to the idea of member interaction, Tamsin recounted many other aspects of community life she had experienced over the years – particularly with difficult parenting times – like when she would call out on their walkie-talkie system (each house is on the same channel and all have a walkie) that she desperately needed someone to take the kids off her hands, and someone would always immediately arrive to help. Or how the group bus brings the village kids to schools, pics-609how people help one another with their home building projects, how on one year together they built a pedal-powered machine to crush tomatoes to make organic pasta sauce for the village, or how the group holds barbecue events where dancing and carrying-on ensues on the foreshore of their man-made lake/dam on warm summer evenings. The more they thought of it, the more great memories began to flow.

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Despite being more of a middle-class suburb of folks wanting to live outside the anonymity of the city with no external bond seemingly joining them, Fryers Forest seems to be doing pretty well. They just had all of their eleven property sites purchased now and on the way to be occupied for the first time in years, so there is reason to feel optimistic about their future. When I first arrived, I wasn’t feeling the community vibe: the forest was dry and the land was hard; but pushing past the superficial aesthetics and getting to know Tamsin and Toby’s family and their neighbours, I started to warm to what they had achieved here. It certainly has a lot of intriguing elements to look if we were thinking of setting up a new community, and I suspect with a longer evaluation, Fryers Forest itself could be a place that could be spent enjoying for many years.

As usual, Heidi’s own perspective and thorough write-up about our visit can be read on her blog!

Fire safe-slash-wine cellar. Complete with oven door.

Fire safe-slash-wine cellar. Complete with oven door.

Inside the groovy fire shelter

Inside the groovy fire shelter

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Intentional community beginnings: Moora Moora

~ DESTINATION SIX: HEALESVILLE ~

Terrific folks at the top of the mountain

Sometimes this trip feels like a slow-moving and expansive journey, winding its way increasingly further from our previous life.  When I think about how it’s been 2 1/2 months since we left our Adelaide house and starting living in borrowed accommodation, it seems like we’ve been on the move for quite some, and we still have over 3 roadtrip weeks to go until we settle in with another 2 1/2 months of house sitting. Other times, like now, this journey feels like a whirling dervish with the experience seemingly just flying by. With our recently completed stay at Moora Moora, this pics-442latter feeling certainly prevails as we only had a scant 4 night stay there and now a new WWOOFing assignment is hot on its heels – barely time to catch our breath!

Moora Moora is a “celebrity” intentional community amongst some of the others on our trip, having been featured in many articles, news and tv programs since it was developed back in the 1970’s following the Aquarius festival in NSW (which apparently jump-started a number of such communities). As one of the longest-standing cooperatives still in existence in Australia, it was appealing to see if this developed, larger-scale and presumably robust community was continuing to go strong and what was its secret for success.

pics-450 Apparently our diligent pre-trip planning had paid off, as all of our communities at the moment are within a few kms of each other, so we dropped Kito off at another kennel (no dogs, cats or animals for slaughter allowed at Moora Moora) and drove 15min to the top pics-451Mt. Toolebewong to their property. The first impression before even arriving to the front gate is the enchanting gum tree and fern rainforest for the first couple of kms leading to their gate. Once onto their property, it’s obvious that this isn’t a densely-packed community, but rather a private rural retreat at the top of the mountain. Despite the wilderness feel, it’s still only an hour drive to Melbourne CBD, whose city centre is clearly visible from the village. Amongst the first things we see are a giant wind turbine-slash-sculpture (we later learn that it actually was an innovative wind machine that never really worked, but when the press arrived for its launch, two people were hidden inside the base turning the sail on cue for the cameras), plus a couple of dwellings, lots of hand-carved directional signs and a heap of open space. pics-447Once you learn that the property is set on over 600 acres and the residential living area is spread amongst 6 clusters of 5 houses each over 13 acres, then it is clear why we’re not rolling up and seeing much yet. Later, when we did a tour of the residential areas, we were able to see how spread out the village is with all the houses nestled in amongst the dense forest. In fact, 2/3s of the whole property is to be left as native forest and never to be developed.

pics-479With a nice stroke of luck our hosts turn out to be Sandra and Peter Cock, not only two of the original founders but the visionaries of the whole Moora Moora idea. Having traveled around Australia and beyond looking at 50 alternative communities for Peter’s PhD thesis (creating a book on the topic in the process), plans begun for Moora Moora. A core group of energetic young professionals planned what they hoped would be a communal-living settlement where individuals owned their owns house but the Cooperative owned and governed the land. Through his research, Peter felt that this structure would be best suited for a community that hoped to endure the test of time. Forty years on, Sandra and Peter have grown into parents and then grandparents, have watched members move or pass away, have withstood a variety of personal, legal, local government and environmental challenges, and experienced the majority of their adult life from within an intentional community. From what we can see, they have come through very well, with the usual number of regrets consistent with a project of this scale and complexity, but still smiles on their face. In terms of regrets, Peter feels that the shared community elements and the true spirit of what an intentional community is all about – the relationships – are what could be improved as many people are content to withdraw into their individual lives if let be. Overall though it is clear that they have been part of an impressive community-building project.

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Our actual stay was part Intentional Community Education and part working holiday (WWOOF). Peter, a tall and slim 60-something chap with a cheeky glint in his eyes and quick wit, was not shy at getting us in the thick of the work, though he vigorously participated in it as well. IMG_5388Despite of persistent threat of rain (it was constantly wet, foggy and windy up there, plus 4 degrees colder on average than the town at the foot of the mountain), we spent as much of our 3+ days there outdoors. Whereas food preserving was the call to order at Commonground, here it was preparing firewood for the quickly advancing winter season. We sourced previously felled trees from a clearing in the woods, shifting a tonne of wood (quite literally) numerous times onto the back of the IMG_5390Moora Moora shared tractor’s trailer, and then power-split the pieces (using a diesel-powered splitter I named “The Beast” for its awe-inspiring wood-smashing abilities) and stacked it all. When the weather finally impeded our best intentions with wild wind and lashing rain, Heidi worked the apple peeler and nutcracker while I provided some video recording and computer training to our hosts. As with every day, Sandra would provide us with warm soups and tasty homebaked snacks through the day and a delicious dinner each night – mostly vegetarian or vegan to her credit!

In the end, what was different with Moora Moora than we might have expected was the more isolated experience from other members of the community. With the exception of a couple of chance encounters on the village roadsides and a movie night where we got to see some good group bonding, there wasn’t too much obvious regular interaction between members of the community. IMG_5377Of course, in 4 days (and cold, wet ones at that), we weren’t getting any kind of typical gauge to work with, but my guess is I’d still feel that we were getting a fairly accurate sense of the place. Peter himself mentioned that if he could do it again, he’d make all the house clusters closer to the central hub (where their share facilities were) to encourage more regular interaction between members. In terms of my own community village design ideas, the thing I would take away from Moora Moora is the cluster idea, even in a small community village setup. The main reason is conflict; Peter says that one of the reasons they have survived is that when a cluster has its own problems or goes bad, it doesn’t bring the whole place down.

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Peter and Sandra’s cluster shares this solar array amongst the 4 houses

We became quite fond of Sandra and Peter during our stay, as well as with Mark – a long time resident and friend of Peter’s – who was living in Peter and Sandra’s house while we visited. Mark has tremendous knowledge, ideas and insight as well having been connected with local government and councils for years, plus a member who’s been involved in the journey of Moora Moora for a long time as well. Despite the short stay, we were once again treated with warm hospitality, engaged in plenty of quality conversations about everything, gleaned amazing wisdom and advice about communities, and made a great connection for future visits or more. We’ll aim for spring or summer next time perhaps though! 😀

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Mt. Toolebewong from the valley. Still enshrouded in clouds

Mt. Toolebewong from the valley. Still enshrouded in clouds

I found this guy sitting at the back door

I found this guy sitting at the back door

Preparations & expectations

I’m homeless, jobless and about to hit the road with only a Honda Civic filled with the basics needed to get by. The aim is that it’ll be a two-month escapade of trip-carcommunity living, WWOOFing*, meeting like-minded individuals,  learning new skills and awakening the creative part of my brain that feels like it has been dormant for awhile. I can’t wait.

Having become a nomadic person over time, I feel the sense that I am about to get back into my element soon. My wife, Heidi, and I along with our shiba inu, Kito, are about to embark on a (cue Troy McClure type voice) a wacky journey of discoveryness! as we explore the a range of interests close to our hearts: intentional community living**; connecting with folks who are keen on treading lightly on this planet; sustainable practices such as organic farming, off-grid*** living and reuse/recycle/repair philosophies; meeting people who strive to explore and grow in their creative interests, personal, community and spiritual well-being; and anyone who chooses to live an alternative life off the mainstream path. As far as we reckon, those original 60’s far-out-dude hippies were onto something after all! We’ll see if growing my hair out, weaving my own shapeless hemp clothing and foregoing bathing ends up being the “new Mike” upon our return 😛

Truth be told, the traveler, explorer and generally curious information-seeker in me resonates with this type of trip, however the introvert and day-to-day homebody will struggle with aspects of it. I suspect that some of the personal growth I will look to gain could be in improving patience when I feel “people-grumpy”. Also, as Heidi will likely attest in her own blog writings (which I will link from here once she has her blog live, so you can have an alternate perspective of this journey!), a large component of this trip for her is the connecting with people in community, particularly if they are living out a Christ-centred spirituality in that community. kito-ponderingShe too is interested in environmentally-focused teachings but Heidi is more of a people-person than me. And for little Kito, this will either be the doggie adventure of a lifetime (Kito is extremely gregarious and will lap up the attention) or it will be a struggle for him as – like with many dogs – they like home and some regularity –something he won’t be getting much of with all of our moving around. Still, it’ll be great to be able to share the adventure with him and it’ll give him some great stories for sharing with the other dogs around the water bowl at the park.

For now, there is a bit more prep as we shift our lives of relative comfort (where we are house-sitting at the moment has a giant HDTV, all the mod-cons you get with houses these days, is close to North Adelaide’s shops and abundant restaurants, and is great for “lifestyle living”), to bringing only enough to get by, while the rest of everything we own is crammed into a storage locker. It’s a healthy thing to do…I recommend it to anyone. It certainly forces you out of your comfort zone, forces you to assess all the accumulated “stuff” in your life and purge, and gets you realising that life should be about the people (or animals) and experiences that you care about, and not really about how much you have accumulated. You’ll be remembered for what you said and did, not what you bought. In my opinion, life should definitely be about exploring, learning, creating, connecting and sharing….with a freedom from the shackles that either society, government or advertisers would like to lead you to believe you should be living.

So, starting in early April, I’ll be aiming to jot down experiences and share some photos from each of the dozen or so places we intend on visiting. Some places will be day visits and some will be week-long journeys embedding ourselves into an existing community. Follow this blog by subscribing >> or through Facebook with links to entries when I post them!

 

Glossary:
Here’s a couple of the terms I mentioned above; some of you will be well-acquainted with these already, but I have had a fair number of quizzical expressions with WWOOFing and intentional communities, so I thought I’d put my definition of them here!

* WWOOFing – technically comes from “Willing Workers on Organic Farms” which really means that this is a pure trade of skills/labour for food and accommodation. We’ll help folks out with whatever they need on their property and they’ll put us up. Good deal for everyone!

** intentional communities: a group of people or families who often have a like-minded series of beliefs or interests often to do with living simply, sharing resources, spiritual orientation or other lifestyle desires. Many times they are seeking for “true” community which is something that has often been lost in modern society. I wrote this previous full-length entry on intentional living as well.

*** off-grid refers to complete disconnect from city/council services (which are often tied to environmentally-damaging or expensive services that don’t take advantage of natural alternatives). Someone off-grid would have a total reliance on things like the sun, wind, hydro-power, etc. to provide power, composting toilets, harvested rainwater or other freshwater source and would ultimately be a very thrifty user of resources.

 

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Mike and Heidi, as seen before embarking on this journey ~ Mar 2015